{"id":3345,"date":"2025-06-24T17:48:15","date_gmt":"2025-06-24T14:48:15","guid":{"rendered":"https:\/\/khitabdelta.com\/?p=3345"},"modified":"2025-06-24T17:48:15","modified_gmt":"2025-06-24T14:48:15","slug":"%d8%a7%d9%86%d8%b3%d8%a7%d9%86-%d8%a7%d9%84%d9%86%d8%b5%d9%81-%d8%b9%d8%b7%d8%a8-%d8%a7%d9%84%d9%86%d9%87%d8%b6%d8%a9-%d8%a7%d9%84%d8%b5%d8%a7%d9%85%d8%aa","status":"publish","type":"post","link":"https:\/\/khitabdelta.com\/?p=3345","title":{"rendered":"\u0627\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0635\u0641: \u0639\u0637\u0628 \u0627\u0644\u0646\u0647\u0636\u0629 \u0627\u0644\u0635\u0627\u0645\u062a"},"content":{"rendered":"
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\u062a\u062d\u0644\u064a\u0644 \u0627\u062c\u062a\u0645\u0627\u0639\u064a: \u0645\u062c\u062a\u0645\u0639 \u064a\u064f\u0639\u064a\u062f \u0625\u0646\u062a\u0627\u062c “\u0623\u0646\u0635\u0627\u0641 \u0627\u0644\u0628\u0634\u0631”<\/div>\n
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\u0625\u0646\u0647 \u0627\u0628\u0646 \u0645\u0646\u0638\u0648\u0645\u0629\u064d \u0644\u0627 \u062a\u0633\u0623\u0644\u0647 \u0639\u0646 \u0645\u0646\u062c\u0632\u0647\u060c \u0628\u0644 \u0639\u0646 \u0627\u0646\u062a\u0645\u0627\u0626\u0647\u060c \u0648\u0644\u0627 \u062a\u062d\u0627\u0633\u0628\u0647 \u0639\u0644\u0649 \u062a\u0641\u0631\u064a\u0637\u0647\u060c \u0628\u0644 \u062a\u0645\u0646\u062d\u0647 \u0634\u0631\u0639\u064a\u0629 \u062f\u0627\u0626\u0645\u0629 \u0643\u0648\u0646\u0647 “\u0645\u0638\u0644\u0648\u0645\u064b\u0627 \u062f\u0627\u0626\u0645\u064b\u0627”.<\/div>\n
\u0627\u0644\u0623\u062b\u0631 \u0639\u0644\u0649 \u0627\u0644\u0646\u0647\u0636\u0629: \u0635\u0627\u0646\u0639 \u0627\u0644\u0641\u0634\u0644 \u0627\u0644\u0635\u0627\u0645\u062a<\/div>\n
\u0645\u0627 \u064a\u0645\u064a\u0651\u0632 “\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0635\u0641” \u0623\u0646\u0647 \u0644\u0627 \u064a\u064f\u0647\u0627\u062c\u0645 \u0627\u0644\u0646\u0647\u0636\u0629 \u0635\u0631\u0627\u062d\u0629\u060c \u0628\u0644 \u064a\u064f\u0639\u064a\u0642\u0647\u0627 \u0645\u0646 \u0627\u0644\u062f\u0627\u062e\u0644.<\/div>\n
\u0644\u0627 \u064a\u062d\u0627\u0631\u0628 \u0627\u0644\u0645\u0634\u0627\u0631\u064a\u0639\u060c \u0628\u0644 \u064a\u062a\u0633\u0644\u0644 \u0625\u0644\u064a\u0647\u0627 \u0628\u062b\u0642\u0627\u0641\u062a\u0647 \u0627\u0644\u0643\u0633\u0648\u0644\u0629\u060c \u0641\u064a\u064f\u0641\u0631\u063a\u0647\u0627 \u0645\u0646 \u0627\u0644\u0645\u0639\u0646\u0649.<\/div>\n
\u0647\u0648 \u0627\u0644\u0645\u0648\u0638\u0641 \u0641\u064a \u0645\u0634\u0631\u0648\u0639 \u062a\u0646\u0645\u0648\u064a \u0644\u0627 \u064a\u0639\u0645\u0644\u060c \u0648\u0627\u0644\u0637\u0627\u0644\u0628 \u0641\u064a \u0635\u0641 \u0627\u0644\u062a\u063a\u064a\u064a\u0631 \u0644\u0627 \u064a\u0642\u0631\u0623\u060c \u0648\u0627\u0644\u0645\u0648\u0627\u0637\u0646 \u0641\u064a \u062f\u0648\u0644\u0629 \u062f\u064a\u0645\u0642\u0631\u0627\u0637\u064a\u0629 \u0644\u0627 \u064a\u0635\u0648\u0651\u062a \u0623\u0648 \u064a\u0628\u064a\u0639 \u0635\u0648\u062a\u0647.<\/div>\n
\u0647\u0648 \u0628\u0628\u0633\u0627\u0637\u0629: \u0639\u0627\u0626\u0642 \u0644\u0627 \u064a\u064f\u0631\u0649\u060c \u0644\u0643\u0646\u0647 \u064a\u064f\u0634\u0644\u0651 \u0643\u0644 \u062d\u0631\u0643\u0629 \u0646\u062d\u0648 \u0627\u0644\u0645\u0633\u062a\u0642\u0628\u0644.<\/div>\n
\u0627\u0644\u062e\u0627\u062a\u0645\u0629: \u0645\u0646 \u0627\u0644\u0646\u0635\u0641 \u0625\u0644\u0649 \u0627\u0644\u0643\u0645\u0627\u0644 \u0627\u0644\u0645\u0645\u0643\u0646<\/div>\n
\u0644\u0645 \u064a\u0643\u0646 \u0645\u0627\u0644\u0643 \u0628\u0646 \u0646\u0628\u064a \u064a\u0643\u062a\u0628 \u0644\u0644\u062a\u0634\u062e\u064a\u0635 \u0641\u0642\u0637\u060c \u0628\u0644 \u0644\u0644\u062a\u062d\u0630\u064a\u0631. \u0641\u0640”\u0625\u0646\u0633\u0627\u0646 \u0627\u0644\u0646\u0635\u0641” \u0644\u0627 \u064a\u0648\u0644\u062f\u060c \u0628\u0644 \u064a\u064f\u0635\u0646\u0639.<\/div>\n
\u0648\u0627\u0644\u062e\u0631\u0648\u062c \u0645\u0646 \u0647\u0630\u0647 \u0627\u0644\u062f\u0627\u0626\u0631\u0629 \u064a\u0628\u062f\u0623 \u0645\u0646 \u0632\u0631\u0639 \u0627\u0644\u0645\u0639\u0646\u0649 \u0641\u064a \u0627\u0644\u0641\u0639\u0644 \u0627\u0644\u0628\u0633\u064a\u0637\u060c \u0648\u062a\u0631\u0628\u064a\u0629 \u0627\u0644\u0637\u0641\u0644 \u0639\u0644\u0649 \u0623\u0646 \u062c\u0647\u062f\u0647 \u0644\u064a\u0633 \u0639\u0628\u062b\u064b\u0627\u060c \u0648\u0623\u0646 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0644\u064a\u0633 \u0644\u0644\u062d\u0641\u0638\u060c \u0628\u0644 \u0644\u0644\u0641\u0647\u0645\u060c \u0648\u0627\u0644\u0639\u0645\u0644 \u0644\u064a\u0633 \u0644\u0644\u0631\u0627\u062a\u0628\u060c \u0628\u0644 \u0644\u0635\u0646\u0627\u0639\u0629 \u0627\u0644\u0642\u064a\u0645\u0629.<\/div>\n
\u0627\u0644\u0646\u0647\u0636\u0629 \u0644\u0627 \u062a\u062d\u062a\u0627\u062c \u0623\u0628\u0637\u0627\u0644\u064b\u0627 \u062e\u0627\u0631\u0642\u064a\u0646\u060c \u0628\u0644 \u0628\u0634\u0631\u064b\u0627 \u0637\u0628\u064a\u0639\u064a\u064a\u0646 \u064a\u0642\u0648\u0645\u0648\u0646 \u0628\u0648\u0627\u062c\u0628\u0627\u062a\u0647\u0645 \u0643\u0645\u0627 \u064a\u0637\u0627\u0644\u0628\u0648\u0646 \u0628\u062d\u0642\u0648\u0642\u0647\u0645.<\/div>\n
\u062d\u064a\u0646 \u064a\u0639\u0648\u062f \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0625\u0644\u0649 \u0630\u0627\u062a\u0647\u060c \u0648\u064a\u0633\u062a\u0639\u064a\u062f \u0639\u0644\u0627\u0642\u062a\u0647 \u0627\u0644\u0645\u062a\u0648\u0627\u0632\u0646\u0629 \u0645\u0639 \u0627\u0644\u062d\u064a\u0627\u0629\u060c \u064a\u0646\u0643\u0633\u0631 \u0646\u0635\u0641\u0647\u060c \u0648\u064a\u0643\u062a\u0645\u0644 \u0645\u0634\u0631\u0648\u0639\u0647.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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The Half Man: The Silent Renaissance Songs<\/div>\n
Psychological reading in the statement of Malik bin Nabi<\/div>\n
\u00abThe spoiling of revolutions is produced by a half-man. \u00bb \u2014 Malik Bin Nabi<\/div>\n
Introduction<\/div>\n
When uprising projects stumble in communities, eyes often turn to external factors: colonialism, regimes, corruption, or interference. Except the philosopher and thinker Malik bin Nabi, with his deep civilization sense, went beyond these narratives to put his finger on the deepest danger: the man himself, not as a doer, but as an absentee, hollow, half-complete.<\/div>\n
In a dense and shiny sentence he said:<\/div>\n
\u00abThe spoiling of revolutions is produced by a half-man. \u00bb<\/div>\n
So who is the half human? And why is it one of the most dangerous obstacle to progress?<\/div>\n
This article attempts to dismantle this idea from a psychological, sociological, and cultural perspective.<\/div>\n
Who is a “half human”?<\/div>\n
A “half-man” is that being who shouts his rights, and whispers – if spoken – his duties. Demands freedom without associating it with responsibility, calls for dignity without forming behavior that respects the dignity of others.<\/div>\n
At school, his presence is absent. Do not read for the sake of knowledge, but for the exam paper. At work, time spent not productive. He does not move to create value, he watches the clock waiting to go out.<\/div>\n
In general life, he is critical of everything, without contributing to fix anything. Living on the margin of action, and enlarged in a space of complaint.<\/div>\n
Psychological analysis: the person who is “half”<\/div>\n
From a psychological point of view, ‘half-man’ is often the product of a frustrating environment, nurtured with a deep sense of helplessness, where society does not reward effort, nor develop a sense of initiative.<\/div>\n
He’s a victim of accumulated fractures that made him doubt the viability of action. Every attempt to reform in his environment is met with ignorance, failure or ridicule. So learn not to risk, not to try.<\/div>\n
In psychology, this condition is called “learned helplessness”, that is, when a person repeats his failure despite his efforts, he begins to convince that any further effort is a waste of time, shrinks and looks for the easier ways: complaining instead of action, criticism instead of creativity, and minimum instead of effort.<\/div>\n
Social Analysis: A Society that reproduces “half human rights”<\/div>\n
The problem is not in one person, but in the structure of this pattern.<\/div>\n
Education systems that encourage memorization not thinking, administrative work that rewards idleness not initiative, cultural environment that marginalizes creators and is exalted by the noise of slogans… All factors produce a distorted version of man: the half man.<\/div>\n
He is the son of a system that you don’t ask him about his achievements, but about his belonging, and you don’t count him for his excess, but gives him a permanent legitimacy of being “always oppressed”.<\/div>\n
Impact of the Resurrection: The Silent Failure Maker<\/div>\n
What distinguishes the “half man” is that he is not attacking the Renaissance frankly, but holding it back from the inside.<\/div>\n
He doesn’t fight projects, he infiltrates them with his lazy culture, and empties them of meaning.<\/div>\n
He is the employee of a development project who does not work, the student in the change class who does not read, and the citizen in a democratic country who does not vote or sell his vote.<\/div>\n
It’s simply: an invisible obstacle, but it paralyzes every movement toward the future.<\/div>\n
Bottom line: from half to possible perfection<\/div>\n
Malik bin Nabi was not writing only to diagnose, but to warn. A ‘half man’ is not born, he is made.<\/div>\n
Getting out of this circle begins with planting meaning in simple action, raising a child that his effort is not in vain, and that education is not for memorization, but for understanding, and work is not for salary, but for creating value.<\/div>\n
The Renaissance doesn’t need superheroes, but normal human beings who do their duties as they demand their rights.<\/div>\n
When a man returns to himself, and regains his balanced relationship with life, he breaks in half, and his project is completed.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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